Hamzatul Wasl Rules | All You Need To Know To Be Expert
Hamzatul wasl rules one of the most important Tajweed rules.
The Quran is meant for the living, not the dead, guiding us to success in this world and the Hereafter by following Allah’s commandments and the teachings of His Messenger.
To live according to the Quran, we must first understand it, which requires a detailed study of its text, from the Arabic letters to the grammar and meanings.
One such element is Hamzatul Wasl, a complex yet essential concept in Arabic pronunciation and grammar.
Found at the beginning of words in nouns, verbs, and participles, Hamzatul Wasl follows specific rules but varies depending on the context.
In this article, we will explore Hamzatul wasl rules in depth, including how to start and read it, to help you recite the Quran beautifully and enhance your understanding of Allah’s Book.
Table of Contents
What Is The Meaning Of Hamza Wasl?
Hamza, in its standalone form, represents Hamzatul Qat (هَمْزَة الْقَطْع), signifying a hamza that ceases or halts, functioning as a phonemic glottal stop.
In contrast, Hamzatul Wasl (هَمْزَة الوَصْل) means a connecting hamza, a non-phonemic glottal stop that appears only at the beginning of an utterance and is otherwise assimilated.
This phenomenon happens at the beginning of a noun following a preposition, in the definite article, or a verb following a relative pronoun.
When the definite article “Al” precedes a sun letter, the l- gives way for the subsequent letter for lām to be accepted.
A fundamental rule in Arabic is that a word cannot start with a Saakin letter. Therefore, when Arabs encountered a word like هْدنا, where the initial letter is Saakin, they needed a solution.
Hamzatul Wasl rules were introduced to avoid starting the word with a Saakin letter, transforming it into اهْدِنا.
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Now, let’s delve into the Hamzatul Wasl rules!
Hamzatul Wasl Rules
The rules for writing hamza vary across languages, even when using the Arabic abjad.
Here are some exceptions for Hamzatul Wasl rules:
Hamzatul Wasl at the Beginning:
It always appears over (أ for ʾa- or ʾu-) or under (إ for ʾi-) an alif.
Medial Hamza
- It can have a seat or be written alone.
- The nearby vowels determine the seat of hamza, particularly with preceding long vowels.
- In special cases such as āʾa, ūʾa, and awʾa, the hamza is written on the line instead of above an alif.
- If there are conflicting vowels, i- (ئ) takes precedence over u- (ؤ), which takes precedence over a- (أ). If no vowels conflict, the hamza is written on the line (ء).
Determined by Following Vowel:
If a long vowel precedes, the seat of the hamza is usually determined by the following vowel.
For instance:
- If u or i follows, the hamza is written over ya or waw accordingly.
- Otherwise, the hamza is written on the line.
Affected by Surrounding Vowels:
Both the preceding and following vowels influence the seat of the hamza:
- With a single vowel, that vowel determines the seat (alif, ya, or waaw). With two conflicting vowels, i takes precedence over u, and u over a.
- Alif maddah is used if appropriate.
Final Hamza
- It either has a seat or is written alone.
- When a word ends in a short vowel, the hamza takes a seat matching that vowel.
- When preceded by a long vowel or consonant, the hamza is written alone on the line.
- Two adjoining alifs are not permitted and should be replaced with a single Alif maddah.
Over Letters:
Hamza is written over alif, waaw, or ya, corresponding to the short vowel.
On the Line:
In cases like شَيْء, the hamza is written on the line.
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Detailed Hamzatul Wasl Examples
The Quran, contains numerous examples of Hamzat al-Wasl. Here are some instances where this type of hamza is found:
Example 1:
In the phrase
“وَأَمَّا مَن بَخِلَ وَاسْتَغْنَى”
(wa amma man bakhila wastaghna),
Hamzat al-Wasl appears in the word “استَغْنَى” (istaghna), meaning “he became self-sufficient.” The alif at the beginning of the word does not have a hamza because it is preceded by the conjunction “wa”. The hamza is silent and not pronounced.
Example 2:
In the phrase
“فَادْخُلِي فِي عِبَادِي”
(fadkhuli fi ibadi),
Hamzat al-Wasl is present in the word “فَادْخُلِي” (fadkhuli), meaning “enter” (addressed to Maryam/Mary). The alif at the beginning of the word is not written with a hamza because it is preceded by the conjunction “fa”. The hamza is silent and not pronounced.
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Conclusion
hamzatul wasl rules are type of the Arabic letter “Hamza” with distinct characteristics.
Hamzat al-Wasl occurs at the beginning of a word and connects it to the previous word.
Understanding these rules is crucial for correctly pronouncing words and reciting verses from the Quran.
Examples from the Quran illustrate how this concept is applied in practice.
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