Understanding the Last 3 Verses Surah Hashr: Meaning and Benefits
Within the vast ocean of the Qur’an, certain passages make a person pause for deeper reflection. Chief among these are the last 3 verses Surah Hashr, which collectively form one of the most sublime and comprehensive descriptions of Allah’s Names and Attributes.
These Ayat of Surah Hashr (59:22–24) have served as a source of profound meditation for believers seeking a deeper relationship with their Creator. This article will meticulously unpack the theological and linguistic treasures contained within the last 3 verses Surah Hashr, offering not just a translation, but a key to unlocking the true magnificence and majesty of Allah’s identity.
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Understanding the Meaning of the last 3 verses surah hashr
To understand the significance of the last 3 verses surah hashr, one must first read them with contemplation:
Ayah 22:
هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۖ عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِۖ هُوَ ٱلرَّحۡمَٰنُ ٱلرَّحِيمُ
Transliteration
Huwa Allāhu alladhī lā ilāha illā Huwa, ‘ālimul-ghaybi wash-shahādah; Huwa ar-Raḥmānu ar-Raḥīm.
Translation
He is Allah—there is no deity except Him—Knower of the unseen and the seen. He is the Most Merciful, the Most Compassionate.
Meaning
عالم الغيب والشهادة meaning He knows everything that is witnessed by His servants and everything that is hidden from them, and nothing of it is concealed from Him.
الرحمن الرحيم “Ar-Rahman” is a general Name that encompasses all types of mercy; it is exclusive to Allah and extends to all His creation, as He provides every creature with sustenance, food, and drink.
As for “Ar-Raheem,” it is specific to the believers, and Allah bestows this special mercy upon those who believe in Him on the Day of Judgment.
Ayah 23:
هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡمَلِكُ ٱلۡقُدُّوسُ ٱلسَّلَٰمُ ٱلۡمُؤۡمِنُ ٱلۡمُهَيۡمِنُ ٱلۡعَزِيزُ ٱلۡجَبَّارُ ٱلۡمُتَكَبِّرُۚ سُبۡحَٰنَ ٱللَّهِ عَمَّا يُشۡرِكُونَ
Transliteration
Huwa Allāhu alladhī lā ilāha illā Huwa; al-Maliku al-Quddūsu as-Salāmu al-Mu’minu al-Muhayminu al-‘Azīzu al-Jabbāru al-Mutakabbir. Subḥāna Allāhi ‘ammā yushrikūn.
Translation
He is Allah—there is no deity except Him—the King, the Most Pure, the Source of Peace, the Granter of Security, the Overseer, the Almighty, the Compeller, the Supreme. Exalted is Allah above what they associate with Him.
Meaning
المَلِكُ: The Sovereign and Owner of all dominions; all beings are His possession.
القُدوس السّلام: The One perfectly pure and free from every defect, flaw, or imperfection; the One who is glorified and exalted.
المؤمن: The One who affirms and verifies the truthfulness of His messengers and prophets through clear signs and decisive proofs.
العزيز: The One who cannot be overcome or resisted; He has subdued all things, and everything is humbled before Him.
الجبار: The One before whom all creation submits; the One who mends the broken and enriches the needy.
المتكبر: The One who possesses true majesty and greatness; the One who is far above all imperfections, injustice, or tyranny.
سبحان الله عما يشركون:This is a comprehensive declaration of Allah’s transcendence above everything falsely attributed to Him by those who associate partners with Him or oppose Him.
Ayah 24:
هُوَ ٱللَّهُ ٱلۡخَٰلِقُ ٱلۡبَارِئُ ٱلۡمُصَوِّرُۖ لَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰۚ يُسَبِّحُ لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ
Transliteration
Huwa Allāhu al-Khāliqu al-Bāri’u al-Muṣawwir; lahu al-asmā’ul-ḥusnā. Yusabbiḥu lahu mā fī as-samāwāti wal-arḍ; wa Huwa al-‘Azīzu al-Ḥakīm.
Translation
He is Allah—the Creator, the Originator, the Fashioner. To Him belong the most beautiful Names. Whatever is in the heavens and the earth glorifies Him. And He is the Almighty, the All-Wise.
Meaning
الخالق: the One who brings things into existence out of nothing; and “creation” also means determining and designing a thing before bringing it into being.
البارئ: the One who enables each thing to fulfill the function He wills for it;
المصور: the One who forms every created being in the shape and image He chooses.
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How to Memorize the last 3 verses surah hashr Easily
The last 3 verses surah hashr follow a rhythmic pattern and repeat several attributes of Allah, making them easier to retain. Here are effective memorization strategies:
1. Break the Verses into Small Segments
- Al-Malik, Al-Quddus, As-Salam
- Al-Mu’min, Al-Muhaymin, Al-Aziz
- Al-Jabbar, Al-Mutakabbir
2. Recite Out Loud Repeatedly: Recite each small portion many times before moving on.
3. Listen to a Recitation Daily: Choose a qari whose pace and tajwid you find clear and pleasant.
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4. Write the Verses by Hand: Writing engages visual and motor memory.
5. Revise During Prayer: Insert the last 3 verses surah hashr into your prayers. you can recite them from Mushaf in the Sunnah prayers.
6. Teach Them to Someone Else: Even reading out loud to a family member helps solidify the verses in your mind.
Benefits and Virtues of Reciting the last 3 verses surah al hashr
Several hadiths mention the virtues of the last 3 verses surah al hashr. Among them:
“Whoever says in the morning three times: “I seek refuge with Allah, the All-Hearing, the All-Knowing, from the accursed devil” and recites the last three verses of Surah Al-Hashr, seventy thousand angels will pray for him until evening ……….”
And many other hadiths exist with similar virtues; however, scholars have agreed on their lack of authenticity, and they are not reliably attributed to the Prophet ﷺ. The correct understanding is that it is prescribed for the believer to engage in remembrance (dhikr), seeking forgiveness (istighfar), glorification (tasbih), and recitation of the Qur’an at all times, as acts of obedience are not restricted to a specific time unless a sound hadith specifically prescribes it.
As for those who wish to gain the true benefit of the last 3 verses surah al hashr, it lies in contemplation and deep understanding of the Names of Allah. Hadiths have been reported regarding their virtue, such as the Prophet ﷺ said:
“Indeed, Allah has ninety-nine names, one hundred less one; whoever enumerates them will enter Paradise.” In another narration: “Whoever preserves (memorizes) them will enter Paradise.” narrated by At-Tirmidhi.
Ibn al-Qayyim, may Allah have mercy on him, said: “The servant cannot firmly establish his knowledge, nor even his faith, until he believes in the attributes of the Lord, Glorified and Exalted, and knows them in a way that removes him from the limits of ignorance about his Lord. Belief in the attributes and understanding them is the foundation of Islam, the basis of faith, and the fruit of the tree of excellence (ihsan).”
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Spiritual Lessons from the last 3 verses surah al hashr
1. Allah’s Names Are a Path to Knowing Him
Al-‘Izz ibn ‘Abd as-Salam, may Allah have mercy on him, said: “Understanding the meanings of the Names of Allah is a means to dealing with Him through their fruits, such as fear, hope, reverence, love, and reliance upon Him.”
2. Everything Belongs to Allah
These verses remind the reader that all creation is under Allah’s dominion. This helps a believer avoid despair during hardship and arrogance during ease.
3. Allah’s Peace Should Reflect in Our Behavior
Al-‘Izz ibn ‘Abd as-Salam also said: “Remembering Allah through His attributes of beauty leads to mercy; through His attributes of perfection, it leads to awe; through uniting with His actions, it leads to reliance (tawakkul); through the vastness of His mercy, it leads to hope; through the intensity of His blessings, it leads to fear; and through His unique bestowal of favors, it leads to gratitude. This is why He, Glorified, said:
‘Remember Allah much’ (Al-Ahzab: 41).”
That is, when we reflect upon the attributes of Allah, it motivates us to act according to His glorious qualities—such as truthfulness, mercy, reliance upon Him, and others—which draws us closer to Paradise.
Ulum Al-Azhar Academy’s Guidance on Daily Recitation
Students of Ulum Al-Azhar Academy receive a structured online Islamic studies program that offers an introduction to the foundational principles and classifications of Islamic sciences. The program includes:
- The definition of Shariah.
- The distinction between Shariah and Fiqh.
- The classification of sciences into means and objectives.
- The various branches of Islamic sciences and their interconnections.
- The ten principles for understanding and categorizing Islamic sciences.
- The foundational elements of major Islamic disciplines (Tawhid, Fiqh, Hadith, Tafsir)
- The principles of Nahw, Sarf, and Mantiq.
Conclusion
The last 3 verses surah hashr are among the most profound passages in the Qur’an, rich with meanings that nurture faith, uplift the heart, and deepen one’s understanding of Allah’s attributes. Their recitation offers protection, tranquility, and spiritual refinement, while their message provides a clear foundation for strong belief.
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FAQs
Why are the last 3 verses surah hashr so important?
They contain a detailed list of Allah’s beautiful Names and describe His majesty, knowledge, and power, making them essential for strengthening faith.
How often should I recite the last 3 verses surah hashr?
There is no specific number or time to recite them. recitation of the Qur’an is good at all times.
Do these verses help in understanding Allah’s attributes?
Yes. They provide one of the most comprehensive summaries of Allah’s Names found in the Qur’an.
